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This cycle is often associated with the cyclical nature of agriculture, whereby crops grow from the ground where the last crop lies buried.

Some popular dances include La Danza de los Viejitos—the dance of the little old men—in which boys and young men dress as old men, walk around crouched over then suddenly jump up in an energetic dance.

Another dance is La Danza de los Tecuanes— the dance of the jaguars—that depicts farm workers hunting a jaguar. The ofrenda, or altar, is composed of mementos, photographs and objects of loved ones who have died and is intended to honor and remember their lives.

Courtesy of the Smithsonian American Art Museum. This temporary altar is a way for families to honor their loved ones and provide them what they need on their journey.

They place down pictures of the deceased, along with items that belonged to them and objects that serve as a reminder of their lives.

Every ofrenda also includes the four elements: Water is left in a pitcher so the spirits can quench their thirst. Papel picado , or traditional paper banners, represent the wind.

Earth is represented by food, especially bread. Candles are often left in the form of a cross to represent the cardinal directions, so the spirits can find their way.

This belief stems from the fact that the first monarchs arrive in Mexico for the winter each fall on Nov. Calaveritas de azucar , or sugar skulls, along with toys, are left on the altars for children who have passed.

The skull is used not as morbid symbol but rather as a whimsical reminder of the cyclicality of life, which is why they are brightly decorated.

The multi-day holiday focuses on gatherings of family and friends to pray for and remember friends and family members who have died, and help support their spiritual journey.

It is particularly celebrated in Mexico where the day is a public holiday. Prior to Spanish colonization in the 16th century, the celebration took place at the beginning of summer.

Gradually, it was associated with October 31, November 1, and November 2 to coincide with the Western Christianity triduum of Allhallowtide: Scholars trace the origins of the modern Mexican holiday to indigenous observances dating back hundreds of years and to an Aztec festival dedicated to the goddess Mictecacihuatl.

The holiday has spread throughout the world, being absorbed into other deep traditions in honor of the dead.

It has become a national symbol and as such is taught for educational purposes in the nation's schools. Originally, the Day of the Dead as such was not celebrated in northern Mexico, where it was unknown until the 20th century because its indigenous people had different traditions.

The people and the church rejected it as a day related to syncretizing pagan elements with Catholic Christianity.

They held the traditional ' All Saints' Day ' in the same way as other Christians in the world. There was limited Mesoamerican influence in this region, and relatively few indigenous inhabitants from the regions of Southern Mexico, where the holiday was celebrated.

The Mexican Day of the Dead celebration is similar to other societies' observances of a time to honor the dead. The Spanish tradition, for instance, includes festivals and parades, as well as gatherings of families at cemeteries to pray for their deceased loved ones at the end of the day.

The Day of the Dead celebrations in Mexico developed from ancient traditions among its pre-Columbian cultures. Rituals celebrating the deaths of ancestors had been observed by these civilizations perhaps for as long as 2,—3, years.

The festivities were dedicated to the goddess [12] known as the "Lady of the Dead", corresponding to the modern La Calavera Catrina.

By the late 20th century in most regions of Mexico, practices had developed to honor dead children and infants on November 1, and to honor deceased adults on November 2.

People go to cemeteries to be with the souls of the departed and build private altars containing the favorite foods and beverages, as well as photos and memorabilia, of the departed.

The intent is to encourage visits by the souls, so the souls will hear the prayers and the comments of the living directed to them.

Celebrations can take a humorous tone, as celebrants remember funny events and anecdotes about the departed. Plans for the day are made throughout the year, including gathering the goods to be offered to the dead.

These flowers are thought to attract souls of the dead to the offerings. It is also believed the bright petals with a strong scent can guide the souls from cemeteries to their family homes.

Toys are brought for dead children los angelitos , or "the little angels" , and bottles of tequila , mezcal or pulque or jars of atole for adults.

Families will also offer trinkets or the deceased's favorite candies on the grave. Some families have ofrendas in homes, usually with foods such as candied pumpkin, pan de muerto "bread of dead" , and sugar skulls ; and beverages such as atole.

The ofrendas are left out in the homes as a welcoming gesture for the deceased. Pillows and blankets are left out so the deceased can rest after their long journey.

In many places, people have picnics at the grave site, as well. Some families build altars or small shrines in their homes; [12] these sometimes feature a Christian cross , statues or pictures of the Blessed Virgin Mary , pictures of deceased relatives and other people, scores of candles, and an ofrenda.

Traditionally, families spend some time around the altar, praying and telling anecdotes about the deceased.

In some locations, celebrants wear shells on their clothing, so when they dance, the noise will wake up the dead; some will also dress up as the deceased.

Public schools at all levels build altars with ofrendas , usually omitting the religious symbols. Government offices usually have at least a small altar, as this holiday is seen as important to the Mexican heritage.

Those with a distinctive talent for writing sometimes create short poems, called calaveras skulls , mocking epitaphs of friends, describing interesting habits and attitudes or funny anecdotes.

This custom originated in the 18th or 19th century after a newspaper published a poem narrating a dream of a cemetery in the future, "and all of us were dead", proceeding to read the tombstones.

Posada's striking image of a costumed female with a skeleton face has become associated with the Day of the Dead, and Catrina figures often are a prominent part of modern Day of the Dead observances.

A common symbol of the holiday is the skull in Spanish calavera , which celebrants represent in masks , called calacas colloquial term for skeleton , and foods such as sugar or chocolate skulls, which are inscribed with the name of the recipient on the forehead.

Sugar skulls can be given as gifts to both the living and the dead. Other holiday foods include pan de muerto , a sweet egg bread made in various shapes from plain rounds to skulls and rabbits , often decorated with white frosting to look like twisted bones.

The traditions and activities that take place in celebration of the Day of the Dead are not universal, often varying from town to town.

On November 1 of the year after a child's death, the godparents set a table in the parents' home with sweets, fruits, pan de muerto , a cross, a rosary used to ask the Virgin Mary to pray for them and candles.

This is meant to celebrate the child's life, in respect and appreciation for the parents. There is also dancing with colorful costumes, often with skull-shaped masks and devil masks in the plaza or garden of the town.

At midnight on November 2, the people light candles and ride winged boats called mariposas butterflies to Janitzio, an island in the middle of the lake where there is a cemetery, to honor and celebrate the lives of the dead there.

In contrast, the town of Ocotepec , north of Cuernavaca in the State of Morelos , opens its doors to visitors in exchange for veladoras small wax candles to show respect for the recently deceased.

In return the visitors receive tamales and atole. This is done only by the owners of the house where someone in the household has died in the previous year.

Many people of the surrounding areas arrive early to eat for free and enjoy the elaborate altars set up to receive the visitors.

In some parts of the country especially the cities, where in recent years other customs have been displaced children in costumes roam the streets, knocking on people's doors for a calaverita , a small gift of candies or money; they also ask passersby for it.

This relatively recent custom is similar to that of Halloween's trick-or-treating in the United States.

Another peculiar tradition involving kids is La Danza de los Viejitos the dance of the old men when boy and young men dressed as granpas crouch and then jump in an energetic dance.

Some people believe possessing Day of the Dead items can bring good luck. Many people get tattoos or have dolls of the dead to carry with them.

They also clean their houses and prepare the favorite dishes of their deceased loved ones to place upon their altar or ofrenda.

During Day of the Dead festivities, food is both eaten by living people and given to the spirits of their departed ancestors as ofrendas "offerings".

Pan de muerto and calaveras are associated specifically with Day of the Dead. Pan de muerto is a type of sweet roll shaped like a bun, topped with sugar, and often decorated with bone-shaped phalanges pieces.

In addition to food, drink is also important to the tradition of Day of the Dead. Historically, the main alcoholic drink was pulque while today families will commonly drink the favorite beverage of their deceased ancestors.

Jamaican iced tea is a popular herbal tea made of the flowers and leaves of the Jamaican hibiscus plant Hibiscus sabdariffa , known as flor de Jamaica in Mexico.

It is served cold and quite sweet with a lot of ice. The ruby-red beverage is called hibiscus tea in English-speaking countries and called agua de Jamaica water of Jamaica in Spanish.

The celebration is known as Hanal Pixan which means "food for the souls" in their language. Altars are constructed and decorated with food, drinks, candies, and candles put on them.

In pre-Columbian times indigenous Andeans had a tradition of sharing a day with the bones of their ancestors on the third year after burial.

Today families keep only the skulls for such rituals. Traditionally, the skulls of family members are kept at home to watch over the family and protect them during the year.

On November 9, the family crowns the skulls with fresh flowers, sometimes also dressing them in various garments, and making offerings of cigarettes, coca leaves, alcohol, and various other items in thanks for the year's protection.

The skulls are also sometimes taken to the central cemetery in La Paz for a special Mass and blessing. Similar to other Day of the Dead celebrations, people go to cemeteries and churches with flowers and candles and offer prayers.

The celebration is intended as a positive honoring of the dead. Memorializing the dead draws from indigenous, African and European Catholic origins.

Guatemalan celebrations of the Day of the Dead, on November 1, are highlighted by the construction and flying of giant kites [23] in addition to the traditional visits to grave sites of ancestors.

A big event also is the consumption of fiambre , which is made only for this day during the year. In Ecuador the Day of the Dead is observed to some extent by all parts of society, though it is especially important to the indigenous Kichwa peoples, who make up an estimated quarter of the population.

Indigena families gather together in the community cemetery with offerings of food for a day-long remembrance of their ancestors and lost loved ones.

Ceremonial foods include colada morada , a spiced fruit porridge that derives its deep purple color from the Andean blackberry and purple maize.

This is typically consumed with guagua de pan , a bread shaped like a swaddled infant, though variations include many pigs—the latter being traditional to the city of Loja.

The bread, which is wheat flour-based today, but was made with masa in the pre-Columbian era, can be made savory with cheese inside or sweet with a filling of guava paste.

These traditions have permeated mainstream society, as well, where food establishments add both colada morada and gaugua de pan to their menus for the season.

Many non-indigenous Ecuadorians visit the graves of the deceased, cleaning and bringing flowers, or preparing the traditional foods, too.

Usually people visit the cemetery and bring flowers to decorate the graves of dead relatives. Sometimes people play music at the cemetery.

In many American communities with Mexican residents, Day of the Dead celebrations are very similar to those held in Mexico. In some of these communities, in states such as Texas , [26] New Mexico , [27] and Arizona , [28] the celebrations tend to be mostly traditional.

All Saints Day Nov. Recently it has become increasingly popular among Latino communities abroad, including in the United States.

Ancient Mesoamericans believed that death was part of the journey of life. Rather than death ending life, they believed that new life came from death.

This cycle is often associated with the cyclical nature of agriculture, whereby crops grow from the ground where the last crop lies buried.

Some popular dances include La Danza de los Viejitos—the dance of the little old men—in which boys and young men dress as old men, walk around crouched over then suddenly jump up in an energetic dance.

Another dance is La Danza de los Tecuanes— the dance of the jaguars—that depicts farm workers hunting a jaguar.

The ofrenda, or altar, is composed of mementos, photographs and objects of loved ones who have died and is intended to honor and remember their lives.

Courtesy of the Smithsonian American Art Museum. This temporary altar is a way for families to honor their loved ones and provide them what they need on their journey.

They place down pictures of the deceased, along with items that belonged to them and objects that serve as a reminder of their lives.

Every ofrenda also includes the four elements: Water is left in a pitcher so the spirits can quench their thirst. Papel picado , or traditional paper banners, represent the wind.

Earth is represented by food, especially bread. This custom originated in the 18th or 19th century after a newspaper published a poem narrating a dream of a cemetery in the future, "and all of us were dead", proceeding to read the tombstones.

Posada's striking image of a costumed female with a skeleton face has become associated with the Day of the Dead, and Catrina figures often are a prominent part of modern Day of the Dead observances.

A common symbol of the holiday is the skull in Spanish calavera , which celebrants represent in masks , called calacas colloquial term for skeleton , and foods such as sugar or chocolate skulls, which are inscribed with the name of the recipient on the forehead.

Sugar skulls can be given as gifts to both the living and the dead. Other holiday foods include pan de muerto , a sweet egg bread made in various shapes from plain rounds to skulls and rabbits , often decorated with white frosting to look like twisted bones.

The traditions and activities that take place in celebration of the Day of the Dead are not universal, often varying from town to town.

On November 1 of the year after a child's death, the godparents set a table in the parents' home with sweets, fruits, pan de muerto , a cross, a rosary used to ask the Virgin Mary to pray for them and candles.

This is meant to celebrate the child's life, in respect and appreciation for the parents. There is also dancing with colorful costumes, often with skull-shaped masks and devil masks in the plaza or garden of the town.

At midnight on November 2, the people light candles and ride winged boats called mariposas butterflies to Janitzio, an island in the middle of the lake where there is a cemetery, to honor and celebrate the lives of the dead there.

In contrast, the town of Ocotepec , north of Cuernavaca in the State of Morelos , opens its doors to visitors in exchange for veladoras small wax candles to show respect for the recently deceased.

In return the visitors receive tamales and atole. This is done only by the owners of the house where someone in the household has died in the previous year.

Many people of the surrounding areas arrive early to eat for free and enjoy the elaborate altars set up to receive the visitors.

In some parts of the country especially the cities, where in recent years other customs have been displaced children in costumes roam the streets, knocking on people's doors for a calaverita , a small gift of candies or money; they also ask passersby for it.

This relatively recent custom is similar to that of Halloween's trick-or-treating in the United States. Another peculiar tradition involving kids is La Danza de los Viejitos the dance of the old men when boy and young men dressed as granpas crouch and then jump in an energetic dance.

Some people believe possessing Day of the Dead items can bring good luck. Many people get tattoos or have dolls of the dead to carry with them.

They also clean their houses and prepare the favorite dishes of their deceased loved ones to place upon their altar or ofrenda.

During Day of the Dead festivities, food is both eaten by living people and given to the spirits of their departed ancestors as ofrendas "offerings".

Pan de muerto and calaveras are associated specifically with Day of the Dead. Pan de muerto is a type of sweet roll shaped like a bun, topped with sugar, and often decorated with bone-shaped phalanges pieces.

In addition to food, drink is also important to the tradition of Day of the Dead. Historically, the main alcoholic drink was pulque while today families will commonly drink the favorite beverage of their deceased ancestors.

Jamaican iced tea is a popular herbal tea made of the flowers and leaves of the Jamaican hibiscus plant Hibiscus sabdariffa , known as flor de Jamaica in Mexico.

It is served cold and quite sweet with a lot of ice. The ruby-red beverage is called hibiscus tea in English-speaking countries and called agua de Jamaica water of Jamaica in Spanish.

The celebration is known as Hanal Pixan which means "food for the souls" in their language. Altars are constructed and decorated with food, drinks, candies, and candles put on them.

In pre-Columbian times indigenous Andeans had a tradition of sharing a day with the bones of their ancestors on the third year after burial.

Today families keep only the skulls for such rituals. Traditionally, the skulls of family members are kept at home to watch over the family and protect them during the year.

On November 9, the family crowns the skulls with fresh flowers, sometimes also dressing them in various garments, and making offerings of cigarettes, coca leaves, alcohol, and various other items in thanks for the year's protection.

The skulls are also sometimes taken to the central cemetery in La Paz for a special Mass and blessing. Similar to other Day of the Dead celebrations, people go to cemeteries and churches with flowers and candles and offer prayers.

The celebration is intended as a positive honoring of the dead. Memorializing the dead draws from indigenous, African and European Catholic origins.

Guatemalan celebrations of the Day of the Dead, on November 1, are highlighted by the construction and flying of giant kites [23] in addition to the traditional visits to grave sites of ancestors.

A big event also is the consumption of fiambre , which is made only for this day during the year.

In Ecuador the Day of the Dead is observed to some extent by all parts of society, though it is especially important to the indigenous Kichwa peoples, who make up an estimated quarter of the population.

Indigena families gather together in the community cemetery with offerings of food for a day-long remembrance of their ancestors and lost loved ones.

Ceremonial foods include colada morada , a spiced fruit porridge that derives its deep purple color from the Andean blackberry and purple maize. This is typically consumed with guagua de pan , a bread shaped like a swaddled infant, though variations include many pigs—the latter being traditional to the city of Loja.

The bread, which is wheat flour-based today, but was made with masa in the pre-Columbian era, can be made savory with cheese inside or sweet with a filling of guava paste.

These traditions have permeated mainstream society, as well, where food establishments add both colada morada and gaugua de pan to their menus for the season.

Many non-indigenous Ecuadorians visit the graves of the deceased, cleaning and bringing flowers, or preparing the traditional foods, too.

Usually people visit the cemetery and bring flowers to decorate the graves of dead relatives. Sometimes people play music at the cemetery.

In many American communities with Mexican residents, Day of the Dead celebrations are very similar to those held in Mexico. In some of these communities, in states such as Texas , [26] New Mexico , [27] and Arizona , [28] the celebrations tend to be mostly traditional.

The event combines elements of traditional Day of the Dead celebrations with those of pagan harvest festivals. People wearing masks carry signs honoring the dead and an urn in which people can place slips of paper with prayers on them to be burned.

People bring offerings of flowers, photos, mementos, and food for their departed loved ones, which they place at an elaborately and colorfully decorated altar.

A program of traditional music and dance also accompanies the community event. Day of the Dead. The project's website contains some of the text and images which explain the origins of some of the customary core practices related to the Day of the Dead, such as the background beliefs and the offrenda the special altar commemorating one's deceased loved one.

In other communities, interactions between Mexican traditions and American culture are resulting in celebrations in which Mexican traditions are being extended to make artistic or sometimes political statements.

An updated, intercultural version of the Day of the Dead is also evolving at Hollywood Forever Cemetery. Colorful native dancers and music intermix with performance artists , while sly pranksters play on traditional themes.

Similar traditional and intercultural updating of Mexican celebrations are held in San Francisco. Corazon Del Pueblo has a shop offering handcrafted Mexican gifts and a museum devoted to Day of the Dead artifacts.

Here, a mix of several Mexican traditions come together with traditional Aztec dancers, regional Mexican music, and other Mexican artisans to celebrate the day.

As part of a promotion by the Mexican embassy in Prague, Czech Republic , since the late 20th century, some local citizens join in a Mexican-style Day of the Dead.

A theatre group produces events featuring masks, candles, and sugar skulls. Mexican-style Day of the Dead celebrations occur in major cities in Australia , Fiji , and Indonesia.

Additionally, prominent celebrations are held in Wellington , New Zealand, complete with altars celebrating the deceased with flowers and gifts.

Filipinos traditionally observe this day by visiting the family dead to clean and repair their tombs. Offerings of prayers, flowers, candles, [42] and even food, while Chinese Filipinos additionally burn joss sticks and kim.

Many also spend the day and ensuing night holding reunions at the cemetery, having feasts and merriment. Disneyland Resorts ' annual " Halloween Time " celebrates the art and traditions of Dias de los Muertos located at Frontierland.

Pip's four friends eat fourths of the sugar skull with his name on it, each sacrificing a year from the end of their lives to save him from dying from appendicitis.

The The Book of Life film follows a bullfighter who, on the Day of the Dead, embarks on an afterlife adventure. The The Venture Bros.

From Wikipedia, the free encyclopedia. This article is about the Mexican holiday. For other uses, see Day of the Dead disambiguation.

This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources.

Unsourced material may be challenged and removed. October Learn how and when to remove this template message. Festival of the Dead. Retrieved October 31, El Museo del Barrio.

Archived from the original on October 27, Latina and Latino Voices in Literature.

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